Made in the USA with Mexican Parts: The Complexities of Gender, Ethnic Identity, and Skin Color and How They Affect Multiethnic Alliances
College
College of Arts and Sciences
Department
Political Science
Faculty Mentor
Michael Lipscomb, Ph.D.
Abstract
In her book No Turning Back: The History of Feminism and the Future of Women, Estelle B. Freedman asserts that “because of historical, social, national, and personal differences, women cannot assume a sisterhood.” In this essay, I will first discuss the complexities of two of the plethora of possible differences, or intersections. I will examine ethnic identities and skin color through the writings of many feminists of color, such as Gloria Anzaldúa, Cherríe Moraga, Nellie Wong, Barbara Cameron, and June Jordan to name a few, who have written on these complicated subjects. Next, I will discuss why these complexities of identity make it difficult for women to simply “assume a sisterhood.” Finally, I will discuss who can or cannot assume a sisterhood and what might be necessary to create one. This paper specifically explores women of color living in the United States and the term “sisterhood” respectfully refers to connections between minority women also living in the U.
Course Assignment
PLSC 553 – Lipscomb
Previously Presented/Performed?
Southeastern Women's Studies Association (SEWSA) Conference, Winthrop University, March 2016
Start Date
21-4-2017 1:00 PM
Made in the USA with Mexican Parts: The Complexities of Gender, Ethnic Identity, and Skin Color and How They Affect Multiethnic Alliances
West Center, Room 221
In her book No Turning Back: The History of Feminism and the Future of Women, Estelle B. Freedman asserts that “because of historical, social, national, and personal differences, women cannot assume a sisterhood.” In this essay, I will first discuss the complexities of two of the plethora of possible differences, or intersections. I will examine ethnic identities and skin color through the writings of many feminists of color, such as Gloria Anzaldúa, Cherríe Moraga, Nellie Wong, Barbara Cameron, and June Jordan to name a few, who have written on these complicated subjects. Next, I will discuss why these complexities of identity make it difficult for women to simply “assume a sisterhood.” Finally, I will discuss who can or cannot assume a sisterhood and what might be necessary to create one. This paper specifically explores women of color living in the United States and the term “sisterhood” respectfully refers to connections between minority women also living in the U.
