Paper Title
La Revolución Interseccional: Cuban feminism, collaboration, & Intersectionality
Location
Evans Room, Third Floor, DiGiorgio Campus Center (DiGs)
Start Date
31-3-2016 2:00 PM
End Date
31-3-2016 3:15 PM
Abstract
The high rate of female political participation in Cuba has led many journalists, political scientists, and activists to claim that the country is quite possibly the most feminist in Latin America (Torregrosa, 2012). As the United Nations Entity for Gender Equality (2012) indicates, Cuba ranks third in the world for female participation in legislative bodies. Indeed, Cuba has a long history of female political and revolutionary involvement that positions Cuban feminism both on the forefront and the margins of the economy, governmental institutions, culture, society, military systems, and the workplace during various historical points. Moreover, Cuba’s location just 90 miles from the United States as well as its lengthy history with colonialism, slavery, & African diaspora situate the island as a convergence of cultural melding, international influence, & Afrikaan tradition. Regardless of the truth value of the journalists’ claim that Cuba is the ‘most feminist’ country in the region, the apparent tension that exists between the increased political participation of women, the presence of women on both the forefront and margins of multiple facets of Cuban life, and the numerous international forces empowering and oppressing Cuban women all demonstrate the highly complex relationship between Cuban feminists and the socialist state and, therefore, highlight the vastly insightful potential of research on Cuban feminism.
In this project, I employ Black feminist and Latin@ critical race theories to construct an oral history of contemporary Cuban feminism; more specifically, I synthesize historical materials from special collections on Cuban history, extant scholarship, and interviews from members of the state-based women’s federation to provide an account of the ways in which contemporary Cuban feminism deconstructs oppression by examining the intersecting forces of oppression facing Cubans. I also discuss how these intersectional elements influence the current status of transnational feminist collaboration between the United States and Cuba as well as the future of Cuban feminism with respect to this collaboration. The goal of this work is not only to facilitate a better understanding of the ways in which contemporary intersectional Cuban feminisms align with and diverge from previous incarnations of Cuban feminism, but also to support Cuban feminist voices within American academic discourse so that the burgeoning field of Cuban feminism can be recognized and appreciated.
La Revolución Interseccional: Cuban feminism, collaboration, & Intersectionality
Evans Room, Third Floor, DiGiorgio Campus Center (DiGs)
The high rate of female political participation in Cuba has led many journalists, political scientists, and activists to claim that the country is quite possibly the most feminist in Latin America (Torregrosa, 2012). As the United Nations Entity for Gender Equality (2012) indicates, Cuba ranks third in the world for female participation in legislative bodies. Indeed, Cuba has a long history of female political and revolutionary involvement that positions Cuban feminism both on the forefront and the margins of the economy, governmental institutions, culture, society, military systems, and the workplace during various historical points. Moreover, Cuba’s location just 90 miles from the United States as well as its lengthy history with colonialism, slavery, & African diaspora situate the island as a convergence of cultural melding, international influence, & Afrikaan tradition. Regardless of the truth value of the journalists’ claim that Cuba is the ‘most feminist’ country in the region, the apparent tension that exists between the increased political participation of women, the presence of women on both the forefront and margins of multiple facets of Cuban life, and the numerous international forces empowering and oppressing Cuban women all demonstrate the highly complex relationship between Cuban feminists and the socialist state and, therefore, highlight the vastly insightful potential of research on Cuban feminism.
In this project, I employ Black feminist and Latin@ critical race theories to construct an oral history of contemporary Cuban feminism; more specifically, I synthesize historical materials from special collections on Cuban history, extant scholarship, and interviews from members of the state-based women’s federation to provide an account of the ways in which contemporary Cuban feminism deconstructs oppression by examining the intersecting forces of oppression facing Cubans. I also discuss how these intersectional elements influence the current status of transnational feminist collaboration between the United States and Cuba as well as the future of Cuban feminism with respect to this collaboration. The goal of this work is not only to facilitate a better understanding of the ways in which contemporary intersectional Cuban feminisms align with and diverge from previous incarnations of Cuban feminism, but also to support Cuban feminist voices within American academic discourse so that the burgeoning field of Cuban feminism can be recognized and appreciated.
Comments
I am wondering if the People of Color Caucus only accepts submissions from People of Color or if they consider work about People of Color authored by everyone. If the latter, I also think my abstract would fit well with the transnational theme of the caucus. Thanks for your assistance!